Matius 9:32

9:32 As ¹  they were going away, ²  a man who could not talk and was demon-possessed was brought to him.

Matius 12:22

Jesus and Beelzebul

12:22 Then they brought to him a demon-possessed man who was blind and mute. Jesus ³  healed him so that he could speak and see. ⁴ 

Matius 15:22

15:22 A ⁵  Canaanite woman from that area came ⁶  and cried out, ⁷  “Have mercy on me, Lord, Son of David! My daughter is horribly demon-possessed!”

Matius 17:18

17:18 Then ⁸  Jesus rebuked ⁹  the demon and it came out of him, and the boy was healed from that moment.

[9:32]  ¹ tn Here δέ (de) has not been translated.

[9:32]  ² tn Grk “away, behold, they brought a man to him.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[12:22]  ³ tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity.

[12:22]  ⁴ tn Grk “demoniac, and he healed him, so that the mute man spoke and saw.”

[15:22]  ⁵ tn Grk “And behold a Canaanite.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[15:22]  ⁶ tn Grk The participle ἐξελθοῦσα (exelqousa) is here translated as a finite verb. The emphasis is upon her crying out to Jesus.

[15:22]  ⁷ tn Grk “cried out, saying.” The participle λέγουσα (legousa) is redundant here in contemporary English and has not been translated.

[17:18]  ⁸ tn Here καί (kai) has been translated as “Then.”

[17:18]  ⁹ tn Or “commanded” (often with the implication of a threat, L&N 33.331).